Introduction

​

The term Scriptuology was coined November 19,2017 by Yisraeli/Judean descendant Moreh Yaakob Ha’Nasi, a student and decipher of the scriptures. It was inspired by the fact that today, scriptures are being re-interpreted and taught from other theological and religious point of views and that the exegesis of scriptures are used to perpetuated many false doctrines that are not scriptural to benefit religious corporations and organizations. Ha’Nasi’s belief is that it was by these misinterpretations of scriptures that caused people to misunderstand what the Hebrew author's of that time were trying to covey thereby giving many an inaccurate understanding of scriptures. Scriptuology also deals with the knowledge of different translations and forgeries of the bible at least since the 1st Century CE and acknowledges the fact that not all scripture is inspired by God.

​

The term Scriptuology is not to be confused with Scriptureology, Script-urology or script-ology.

​

Pronunciation: Scrip-tu-ology

​

There are Two types of Scriptuologies.

​

Qodesh Scriptuology:

​

Qodesh Scriptuology- Is the study of the (Sepher Qodesh) "holy scriptures" of the Hebrew Bible (Tanakh) within its proper Hebrew thought, meaning and context. The term Qodesh is Hebrew for the word “holy” and emphasizes the fact that the Hebrew Scriptures were written by Ancient Yisraelite men who were set apart from the gentiles (goyim) as the Yisraelites according to the holy scriptures are identified as a Holy People ergo the term Qodesh. When not contaminated by other religious influences, it is the one who is of Yisraeli/Judean descent that can give the best interpretation as to what is being said according to the author in these scriptures.

​

The purpose of Qodesh Scriptuology is to achieve with the best of the student’s ability to properly understand the Holy scriptures according to what the Ancient Yisraelite/Judean authors meant. This will be done by examining the Hebrew culture and certain Hebrew terminologies and their meanings. The object is to apply Hebraic thought when applying this process. This can be a bit difficult as the Ancient Yisraelite/Judean People were a complex nomadic people that did not promote their culture to the entire world and most of their descendants today are no longer aware of that culture which has almost been lost.

​

Heteros Scriptuology:

​

Heteros Scriptuology- is the study of (Heteros Graphe) “other scriptures" within its proper meaning, thought and context. The term Heteros is Greek for “other” or another. This term emphasizes the fact that the other scriptures were written without the consent of the divine inspiration and that they are in fact separate from the Holy scriptures ergo the term Heteros or other scriptures.

​

The Purpose of Heteros Scriptuology is to achieve with the best of the student abilities to properly understand the other scriptures according to what the authors meant. This will be done by examining the certain Greek terminologies, culture of the Hellénistés and conditions of Yisraelites (Judeans) in that time era. However, the most important examination is to analyze how these other scriptures came about and how they were truly attached to the holy scriptures to form what is now call the bible.

​

By the end of this course, the student will understand:

​

THAT THESE TWO SCRIPTUOLOGIES REVEAL THE DISTINCTION BETWEEN THE HOLY SCRIPTURES AND THE OTHER SCRIPTURES.

​

It must be noted that the primary focus for the Yisraelite/Judean student is to learn the Torah which is in the Holy Scriptures. For in those scriptures the Yisraeli/Judean student will discover his/her identity, heritage and culture. It is by this Knowledge of Elohim that we’ve truly received the salvation. And it is by this knowledge that we can collectively as a holy people fulfill our destiny which is to be a light unto the gentiles as it is written in Ha’Sepher Y’shayahu (Isaiah).

​

Y’shayahu (Isaiah 42:6) JPS 1917

​

6 I the LORD have called thee in righteousness, And have taken hold of thy hand, And kept thee, and set thee for a covenant of the people, For a light of the nations;